In this issue

Features

Special focusÌý
On the supportive role of Islam inÌýworking with refugees, asylum seekersÌýand vulnerable migrantsÌý
(free article)
Sushila Dhall describes the spiritual resourcesÌýof the clients she works with

OpinionÌý
Mindfulness and meditation

John Rowan explores the differencesÌýbetween mindfulness and meditation

PerspectivesÌý
Culture, spirituality, reflexivity, andÌýfuneral rituals

Valda Swinton reflects on the impact ofÌýculture on her life and research

PeopleÌý
The therapeutic struggles of self healing

Esther SM Cohen looks at the important topicÌýof self-care for counsellors and therapists

PerspectivesÌý
In search of safety: gods, gold, guns, glamour

Edwin Salter offers his thoughts on how weÌýseek protection

ResearchÌý
Reclaiming the spiritual in reflectiveÌýpractice groups for clergy

Peter Madsen Gubi describes the benefitsÌýof supportive groupwork for clergy

Regulars

From the chair

Ìý

Cover of Thresholds Summer 2017

A pdf version of this issue is available from theÌýThresholdsÌýarchive

Welcome from the editor

I find myself writing this editorial theÌýweekend following the UK generalÌýelection and there’s a sense of shockÌýin the air. It seems people wantÌýchange. I hear the word ‘chaos’ aÌýlot in news bulletins. I wonder what willÌýemerge from these chaotic times. IÌýstudied biochemistry at undergraduateÌýlevel, and entropy is often a necessaryÌýprerequisite for creative change. ThingsÌýfall apart and then there is the possibilityÌýof new combinations and compounds.ÌýIt can be turbulent during periods ofÌýchange … things get shaken up.

A question we might ask our clients isÌý‘Where do you find refuge?’ How do weÌýfind places of safety in our lives? If we areÌýpractitioners of certain spiritual traditions,Ìýwe might turn to churches, monasteries,Ìýmosques and temples as our refuges.ÌýThey may be places where we can retreatÌýfrom danger and replenish ourselves, soÌýwe have the strength to return to theÌýworld. An important area where we canÌýsupport our clients is to encourage themÌýto (re)discover places, people, things thatÌýthey can turn to in times of distress.

Sushila Dhall writes about her work withÌýMuslim refugees in Oxford. Her movingÌýarticle highlights how a client’s beliefsÌýcan support and protect them in the mostÌýchallenging of circumstances. How can aÌýcommunity support a vulnerable group ofÌýpeople trying to start again in a foreignÌýcountry? We, as counsellors and therapists,Ìýneed to be able to meet our clients andÌýhonour their points of view in order toÌýoffer them as much support as we can.

Mindfulness does seem to be everywhereÌýthese days. I’m always surprised by theÌýnumber of colouring books with theÌýword mindfulness in their titles, availableÌýin bookshops. Mindfulness is one partÌýof the Buddhist path. John Rowan offers
a critical article looking at aspects ofÌýmindfulness and comparing the secularÌýapproach with other techniquesÌýencountered elsewhere. He pointsÌýout the limitations of this approach.ÌýI struggle with the word ‘mindfulness’Ìýand feel much is lost in translation.ÌýThe Chinese/Japanese character forÌýthe word meaning mindfulness showsÌýa combination of head and heart. IÌýencounter many people who think thatÌýmindfulness means ‘stopping thinking’.

Edwin Salter explores the topic of safety.ÌýWhat do we turn to in times of crisis? It isÌýinteresting to look at where we find ourÌýsense of security. I must confess I don’tÌýfeel safer when I see heavily armed policeÌýofficers standing outside the AshmoleanÌýMuseum in Oxford. We turn to insuranceÌýpolicies to cover us in every circumstance.

When I was living in Japan, I found theÌýJapanese approach to death encouragedÌýme to question my own views aboutÌýdeath and dying. Valda Swinton’s article,Ìýon her cultural background and how itÌýhas impacted her research, is fascinating.ÌýThe way we cope with death often tellsÌýus a lot about our cultures.Ìý

Working as counsellors and therapistsÌýcan have its hazards. We often becomeÌývery skilful at being compassionateÌýtowards our clients, but many counsellorsÌýand therapists struggle to find the sameÌýcompassion towards themselves whenÌýfaced with difficulties. Esther Cohen’sÌýarticle about self-healing is an honestÌýexploration of her own struggles to beÌýkind to herself.

The clergy face particular challengesÌýin their work and need to find support.ÌýReflective practice groups for theÌýclergy are one way of providing safeÌýspaces for facing difficulties in aÌýchallenging profession. Peter GubiÌýreflects on his research with someÌýtouching clinical vignettes.

The Buddhist teacher, Pema Chödrön,Ìýoffers some words of wisdom: ‘Often inÌýour daily lives we panic. We feel heartÌýpalpitations and stomach rumblingsÌýbecause we are arguing with someoneÌýor because we had a beautiful plan andÌýit’s not working out. How do we walkÌýinto those dramas? How do we dealÌýwith those demons, which are basicallyÌýour hopes and fears? How do we stopÌýstruggling against ourselves? The point isÌýthat we can dissolve the sense of dualismÌýbetween us and them, between this andÌýthat, between here and there, by movingÌýtoward what we find difficult and wishÌýto push away.’1

Amanda Anderson, editorÌýthresholds.editorial@bacp.co.uk

Reference

1. Chödrön P. When things fall apart: heartÌýadvice for difficult times. Boston and London:ÌýShambhala; 1997.

Disclaimer and copyright