Not long after lockdown started, Jessica Salfia, a writer from West Virginia, circulated a poem titled The first line of emails I鈥檝e received while quarantining on social media.1 鈥業n these uncertain times,鈥� it started, 鈥榓s we navigate the new normal鈥�. It captured the quick turn towards platitude. For me, it laid bare the fact that, when faced with this stark and enduring reminder of impermanence, I am struck dumb.
In Andrew Smith鈥檚 article, Beyond words, he explains that he incorporated collage into his therapeutic practice after discovering that this medium opened up places for which 鈥樷�e could not form words in his head鈥�. And, if this idea intrigues you, there is a simple spiritual compass exercise with which to experiment.
This issue of the journal feels like something of a collage of perspectives on a crisis. The articles that reflect on the pandemic are laced with images: Alistair Ross鈥檚 hall of mirrors, Kate Fraser-Medcalf鈥檚 footholds. Robin Shohet suggests that the virus itself might be approached as a metaphor.
In her research into the dreams that counsellors have about their clients, Naomi England discovered that dream material can be another valuable source of non-verbal information about the therapeutic relationship that may not otherwise be accessible.
Indeed, there is something about image that kicks in when words can鈥檛 or won鈥檛. We see this so often in therapeutic work: when a person is unable to express the depth of their anguish or rage, it may appear as an image. Sometimes, this image will be revisited, session after session, and evolve with the inner landscape.
As this journal was being finalised, I became a new kind of dumbstruck at the killing of George Floyd and the global protests against racism. I came to the realisation that, this time, I did not have the words, not because systemic prejudice came as a shock, but because it didn鈥檛. The images and experiential practices in this journal are useful tools in therapeutic work but when it comes to inequality, open and honest discussion matters. Susan Cousins talks about seeking a safe place to discuss her experiences of racism, and the subsequent loss of faith she experienced after feeling she had not been heard.
At the meeting of the East Midlands Spirituality Network last month, people with diverse faiths and spiritualities met for the first time to talk about working from a spiritual perspective. We also explored some of the reasons why it can be difficult to talk about beliefs, as counsellors. I hope that the pages of Thresholds continue to be a place where we can share differences and common ground. Please do email thresholds.editorial@bacp.co.uk with your views and article ideas.
Amy McCormack
thresholds.editorial@bacp.co.uk
